Archives for posts with tag: Caiaphas

Jesus was bound and He took the 5th

The readings for this section are found in John 18:19-24 and Matthew 26:57-67.

They bound him and took him to the home of Annas, the father-in-law of Caiaphas, the High Priest. There he was pressed to repeat the essence of what He had taught in over three years. But Jesus had bound his lips too. As a smart defense lawyer would do, he gave them nothing that could be used as evidence against Him. “Go do your own investigation,” He essentially told them. Not because there was any incriminating evidence, Jesus simply wanted to establish the fact that this was an illegal trial. Nothing He had done was in secret. He was in the public square every day. The trail of His words was long and the impact was broad. Grab somebody, anybody. If there is dirt, you will likely find something. That response, however, only got Jesus slapped across the face by one of the temple guards.

It was late night already. They had walked Jesus back into the city. He had been exhausted from the day before. He had agonized with blood in the garden. Now a different kind of blood would be exacted from His body. I often think what that guard who slapped Jesus may have thought afterwards when he heard that Jesus had risen from the dead. Was he afraid Jesus would take revenge? Or did He come to believe in Him as the Messiah? A slap across the face of God. How does it make one feel?

Next, bound again, they took Jesus to the home of Caiaphas, the one who had prophesied that it was necessary for one man to die for the sins of the whole nation. But did he know that he was going to have a hand in bringing that to pass?

An assembly of the Sanhedrin was called up in the middle of the night. You just have to wonder: were these men sleeping and had to be awakened or had they been tipped off that something was going to happen that night? This is way before the advent of cell phones. How did they gather the Council with such short notice? It seems to me that like gangsters they had picked that date. They were lurking in the shadows and waiting for the catch to fall in the net.

An illegal trial was quickly transacted. A mockery of justice. So badly jumbled that even the people they had hastily assembled to bear false witness against Christ were so bad they couldn’t use any of them. Finally, they had to try to catch Jesus at His own words. “Are you the Messiah?” Jesus responded with His own “Son of Man” shorthand for God. “Blasphemy!” the High Priest exclaimed, as he tore his robes. Honestly, this sounds like a horribly scripted second-rate movie. But the theatrics worked, bad acting and everything.

They fell upon Him, screaming, “He deserves to die!!!” and punching Him as one would their worse mortal enemy. In the dark perhaps anonymous hands flew in the direction of His holy face. The cowards who would not do it in broad day light, the small men who had had a bad day and were simply using Him as a punching bag, and the religious zealots who thought they were doing this for God. In a moment all of those forces came together against the Lord and His Anointed, like the Psalmist had predicted in Psalm 2, “… the rulers plot together against the Lord and against his anointed one. ‘Let us break their chains,’ they cry, ‘and free ourselves from slavery to God.”

And like a spurious jury in a dictatorial regime ruled by a military despot, in a few minutes, the Sanhedrin found Jesus worth of death. Death penalty was the verdict in the greatest miscarriage of justice ever to fall upon the annals of jurisprudence in the entire world.

And just as Jesus had entered the scene, bound and resigned to His appointment with suffering, without even the decency of rudimentary rights to a proper defense, Jesus was taken in the middle of the night to another trial, this time in the hands of the Romans who prided themselves in having invented the best judicial system known to man. Supposedly, He would find more able hands and more just minds as He entered the court of Caesar, but would He?

Pastor Ivanildo C. Trindade

A Walk with Purpose

Protestants usually don’t pay attention to the Stations of the cross. And the reasons may have to do that it has been traditionally associated with the Catholic Church or that it has been depicted by icons that are permanently displayed in churches or simply because we are not prone to any kind of ritualistic, high church display of devotion toward God. Too bad, I think.

Traditionally there have been Fourteen Stations which have been displayed in scenes since the 17th century, but of those only eight have clear foundation in Scriptures. Pope John Paul II, perhaps in an attempt to align this practice with the biblical narrative, introduced a new sequence of Stations which are as follows:

1. Jesus in the Garden of Gethsemane.

2. Jesus is betrayed by Judas and arrested.

3. Jesus is condemned by the Sanhedrin.

4. Jesus is denied by Peter.

5. Jesus is judged by Pilate.

6. Jesus is scourged and crowned with thorns.

7. Jesus takes up his cross.

8. Jesus is helped by Simon to carry his cross.

9. Jesus meets the women of Jerusalem.

10. Jesus is crucified.

11. Jesus promises his kingdom to the repentant thief.

12. Jesus entrusts Mary and John to each other.

13. Jesus dies on the cross.

14. Jesus is laid in the tomb.

Today I want to speak briefly about the first Station.

A walk in the Garden… How many times had Jesus taken that walk to spend some quiet time with His father in the Garden?  Luke and John both tell us that Jesus was in the habit of going there when he was near Jerusalem (Luke 22:39; John 18:2).

Jesus and the disciples walked from the place where they held their last supper to the Garden. We don’t know the exact location of the upper room, but we know that the distance from the wall of Jerusalem to the traditional site of the Garden was about half a mile. But the terrain is hilly and Jesus had a lot on his mind. It would be his last hours with his closest friends before His crucifixion. The last communication with His friends before His crucifixion, except for a brief glance at Peter after his denial and a few words from the cross. This would be a different kind of walk to the Garden.

We don’t know exactly when Jesus began to give his disciples the last set of instructions before going to the cross (see John 13-16), but it is possible that He was nearly finished right before they started the walk to the Garden. This could have been a quiet last journey together or Jesus could have finished the talk on the way.

As they proceeded north, they may have passed Caiaphas’ house. He was the one who had prophesied that Jesus was going to die for the sins of the nation (John 11:49, 50, 52). He had also vowed to make sure that he lent his hands to get that done, as we learn from John: “… from that day on [they, i.e., Caiaphas and the Sanhedrin] planned together to kill him.” (John 11:45-53).

Given the possibility that the guards were looking for Him, Jesus may have taken a different route out of the city, avoiding the southern wall, which had a vantage point overlooking the valley of Hinnom, the garbage dump of the city. The fires which burned 24-7 there could be seen from a distance, reminding everyone of “Gehenna” in the Greek, the name of the valley in their language, which was a metaphor for “death.” Jesus knew what awaited Him and He knew what was at stake. Failure was not an option.

After going through a rich neighborhood, they continued northwards, passing by the pool of Siloam, where a blind man had received his sight (John 9:1-7). I just wondered what could possibly be on the disciples’ minds as they passed by there. Would they later make the connection that Jesus came to open the eyes of the blind and release the captives from prison?

Take a moment to visualize "the walk"

Take a moment to visualize “the walk”

The walk would eventually take them pass the highest point of the temple to the outskirts of the city, descending into the Kidron valley, where our Lord would agonize in his final hours before His betrayal and death.

My Jesus walked to the Garden with the weight of the world on His shoulders. Never before had a man walked while carrying so heavy a burden upon His soul. It is no wonder He would just a short while later say, “My soul is anguished to the point of death.”

Today we walk to relieve stress. We walk to feel better about ourselves. We walk to clear our heads and lessen our burdens. My Jesus walked to face His accusers. He walked to His final hour of testing, away from comfort and resolutely toward the final conflagration with the forces of evil. Because He walked, my walk is lighter. Because He did not look back, I can look ahead to a brighter future. Because He finished the walk, I can lean on Him when the journey gets harder or I get lost on the way.

Thank you, Jesus, for that walk to the Garden.

Pastor Ivanildo C. Trindade